Thursday, 2 June 2016

Consider the significance of the role of the Old Man in The Pardoner's Tale

Although the character appears for only a few lines in Chaucer’s The Pardoner’s Tale, the Old Man is a character of great significance to the text. He appears to act as a foil to the other sinful characters in the poem, may symbolise the supernatural idea of death and is presented as an arcane figure that intrigues the reader. It is clear that many of these significant aspects to the Old Man’s role link with elements of the Gothic genre.
  Chaucer presents the Pardoner as an ambiguous, arcane and mysterious character in his poem. We as a reader never truly know anything about him because his name, as well as information with regards to where he has come from or where he is going, are not revealed to us. The most significant mystery about his character is his role in the reveller’s death later in the text. The Old Man sends them up the “croked weye” towards the money and where they ultimately die. Whilst the word “croked” could connote how their “abhominable” behaviour is corrupt and immoral, and that it can only lead to destruction, a much greater significance is its ambiguity. We do not know whether it is their “grisly” behaviour or the Old Man’s intervention that leads to their damnation and death at the end of the tale. There are hints that it could be the Old Man’s sinister plan when he ominously says “in age, if that ye so longe abide”. This appears to strengthen the argument further that the Old Man does intend to send them to their death. Despite this, we still do not truly know for certain. This uncertainty and obscurity about the Old Man’s character may have been used to create tension and unease. We often fear what we do not understand, so Chaucer may have wished to use this absence of information to evoke a thrilling sense of terror and uncertainty from the reader.
  A much greater significance of the Old Man is his role as the antithesis of the corrupt and sinful characters in the text. When we are first introduced to the Old Man, Chaucer presents him as humble, gentle and benign: he is described as “ful mekely” and wishes upon the revellers that “God yow see!” them through their day. This connotes his innate goodness; the Old Man appears to be a welcoming character who treats the revellers with kindness. Chaucer juxtaposes this with other immoral characters in the text, such as The Pardoner who narrates this tale. The Pardoner is the antithesis of the Old Man: he is a “ful vicious man” of “avarice” rather than selflessness. This use of the word “vicious” suggests corruption, wickedness and a decayed sense of morality- qualities the Old Man does not appear to possess. The Pardoner, in contrast, would easily let “children sterve for famine” or take from the “povereste page” to satiate his covetousness. Some would argue that Chaucer does this to highlight how monstrous The Pardoner truly is. The Old Man may act as a foil which highlights why the narrator, whose only intention is to “winne” money, is someone the reader should be utterly repulsed by. The poem appears to be didactic in its message as it presents us with a symbol of virtue, the Old Man, to juxtapose with and condemn the corrupt Pardoner. However, a much stronger reading suggests that Chaucer is not creating revulsion for the Pardoner; rather, he may be highlighting the irony and folly of his Christian role. In Medieval England, the Pardoner and all religious clergymen would have been expected to be a good-natured, holy and moral. Chaucer presents the reader with the complete opposite, subverting our expectations of a religious man. Through the Old Man’s virtues, Chaucer may be choosing to satirise the corruption of the Catholic Church. After all, it is almost comic how a ‘fictional character’ in the Pardoner’s moral tale is actually more virtuous than the preaching narrator himself.
  The greatest significance of the Old Man is his complex relationship with death. He is initially presented as a supernatural character who could be the personification of death itself. Chaucer has lexicalised the description of the Old Man- “forwrapped”; “bones” and “vanisshe”- so that it evokes a sense of decay and withering. The Old Man’s striking physical description is one that appears to symbolise erosion and decay; contextually, it may even represent the Black Death which had plagued Europe. It could be argued Chaucer wished to use him as symbolic of death itself. After all, the revellers do describe him as death’s “espye”. By doing this, Chaucer does appear to be suggesting that the Old Man has greater, otherworldly powers than we first imagined. When the three revellers die at the end, we as readers naturally remember the macabre Old Man who sent them up the “croked weye”. However, a much stronger interpretation does suggest that the Old Man is a character we sympathise with, rather than fear, because he has lost the ability to die. The character is presented as having been cheated of the one quality every human being shares- the ability to die. Instead, he is a “restless kaitif” who is often pleading for his death to come: “leet me in!” to my grave he begs; he is often despondent over the fact “none.. chaunge his youthe for myn age”. The sympathy lies in the fact he has lost something he clearly seeks, but cannot have (even if he travelled from here to India). Death is something everyone has, even the “abhominable” revellers are allowed the right to this very human experience. Yet, the Old Man does not, and this ultimately creates a lot of sympathy for this almost victimised character who is denied the experience he wants the most.
  Chaucer uses the minor character of the Old Man to create a lot of meaning. The ambiguity about him, his juxtapositioning with the Pardoner and his supernatural immortality all appear to have been used to evoke different emotions from the reader. Whilst these evoked emotions could be negative ones, such as fear and unease, it is clear the Old Man represents the virtues and goodness of humanity when juxtaposed with many of the other characters lack in this poem. Thus, a lot of sympathy is created because he is punished to the greatest extent through immortality, whereas morally corrupt characters such as The Pardoner and the revellers do not experience such comeuppance.

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