"Macbeth is a play about the nature of evil rather than the nature of ambition". To what extent do you agree with this view of the play?

Shakespeare's Macbeth is a play that initially appears to be about the nature of evil. There are many monstrous and wicked acts committed in this play, such as Duncan's Murder, Lady Macbeth's rejection of her humanity and the slaughter of the Macduff household. It could be argued that Shakespeare explores the nature of these evil acts, and how they affect the characters involved. However, it could also be argued that this play is about the nature of ambition that underlies this evil. With characters such as Macbeth and Lady Macbeth, it is often the nature of their aspirations and their desire to transgress beyond limitations that this play examines. Often, their evil behaviour is just a method of appeasing their ambition, rather than a theme the play explores in depth. 
   Through the aftermath of Duncan's murder, Shakespeare could be exploring the horrifying nature of evil. This pivotal moment within the play is presented as a disastrous catastrophe that should never have occurred. It is an event which leaves all the characters in a state of "o horror, horror", and even the setting of the weather appears to be "troubled with man's act". In the night following the murder, the setting is described as "dreadful and strange", which appears to reflect how appalling and abhorrent this act of regicide is. Contextually, this use of setting may reflect a Jacobean audience's response to Duncan's death. It could have been considered to be so evil in nature, and such a challenge to the natural order, that many audiences are left feeling nothing but contempt for Macbeth's crime. Thus, it could be argued that Shakespeare is exploring the horrifying and appalling nature of evil through this pivotal moment in the text. 
   However, a much greater reading suggests that this pivotal scene is actually about the corruptive nature of ambition. At the opening of the play, Macbeth is a "brave", loyal and patriotic soldier who would do anything to protect his king- he was a "sparrow eagle" who fought for his country's safety. Once the Witches tell Macbeth about his future as king, this presentation becomes subverted. Macbeth later decays into a man consumed by his "black and deep desires". His ambition to "o'erleap" Malcolm to the throne takes priority over his morality as he murders the king to satisfy his grand aspirations. Shakespeare, through Macbeth's changing characterisation, appears to be exploring the corruptive nature of ambition, rather than the nature of evil. It is this ambition that the play appears to be about, as it changes Macbeth from a "worthy gentleman" into a "devilish" murderer. 
   Nevertheless, the nature of evil appears to take a greater focus within the play through the presentation of Lady Macbeth. She is portrayed as unscrupulous and wicked when she is first introduced; her nature is filled with "gall". This is a character who shockingly defies all expectations. Rather than protect her children, she reveals that she would "dashed the brains out" of them. This cold statement may startle many audiences because the evil nature of what she is willing to do challenges all expectations for how a mother should behave. It becomes clear that this extreme and shocking character is filled with the "direst cruelty", as well as being completely callous and evil. No humanity appears to remain within her. Thus, it could be argued that Shakespeare is exploring the shocking nature of evil, and how it often challenges societal rules and expectations. However, a much stronger interpretation suggests that her presentation is not about the nature of evil; rather, it appears to explore the ruthless nature of ambition to a much greater extent. Lady Macbeth actually appears to be presented as someone who is willing to do anything to reach her goals and ambitions. Lady Macbeth is portrayed as willing to lose her femininity- "unsex me here"- and even her own humanity as she rids herself of the "compunctious visiting of nature". She seems to view her gender and humanity as set-backs that she is willing to work through in order to achieve her goal of becoming queen. Thus, it appears that Shakespeare has actually written a play about the ruthless nature of ambition, and how someone can be so determined to fulfil their aspirations that they would even "dashed the brains out" of their own child. 
   The scene in which the Macduff family are "savagely slaughtered" appears to be the scene which is most about the nature of ambition. Shakespeare presents Macbeth at his most ambitious as he seeks to defy fate itself. After being told that no man born of woman shall harm him, he boldly exclaims that he has no "need to fear thee [Macduff]". He chooses to ignore the first prophecy telling him to beware Macduff, and it could be argued that this defiance against fate is what leads to the death of the Macduff family. He interprets this "sweet bodement" as an indication that he is capable of cheating death and his fate. Whilst the deaths of the most "diminutive", "poor" and vulnerable victims could be interpreted as a demonstration of the depraved nature of evil, it is clear that the scene explores the recklessness of ambition. Macbeth's aspirations to secure his kingship and safety lead to him acting impulsively- "the firstlings of my heart are the firstlings of my hand". The deaths of the Lady Macduff and her children appears to be a consequence of this instinctive and reckless nature of ambition, rather than Macbeth's evil nature.
   Whilst it could be argued that Shakespeare is exploring the depraved and shocking nature of evil through the murders that take place in the play, it appears that the play has a greater focus on the nature of ambition. Underlying these evil acts of murder is a corruptive, reckless and ruthless ambition. It is this ambition that the play appears to be about, rather than the nature of evil.  
 
    
   

To what extent do you think that gothic literature is characterised by a fascination with death?

Some may argue that gothic writing is characterised by a strong focus on death because of the way it affects the characters in each text. Whether they die themselves, or lose someone else to death, it appears that gothic writing is fascinated with the ways death can affect our psyche or behaviour. However, there are other key themes that many gothic texts appear to be fascinated by, such as ambition, sin and transgression.

  It initially appears that The Pardoner’s Tale is fascinated by death due to the ways the protagonist uses death in their rhetoric. The Pardoner is presented as having a great insight into our fear of death, and uses this to extort money from his audience. In his tale, death is personified as an unstoppable supernatural predator: a “privee theef” that takes any life he chooses. Thousands have been “slain” by the opening of the tale, and by the end the three rioters have also died by their own hands. This cyclical structure suggests that this gothic text is fascinated by death, as the Pardoner repeatedly relates to his audience how death “took” anybody at any time. Furthermore, the Pardoner subtly suggests that death is not confined to the tale, and creates a lot of terror, when he hypothetically states that “paraventure hir breke a nekke atwo”. Thus, it appears that The Pardoner’s Tale is characterised by death, and its role with fear and terror. The Pardoner’s message ominously states that if you are not careful, death can easily come- “fallen of a hors”- before your sins are absolved.

  However, this gothic text appears to have a much greater fascination with the gothic concept of sin. The revellers are presented as the epitome of immorality and wickedness: “superfluitee abhominable”; they reside in the “develes temple”. The poem appears to be fascinated with condemning their sins, which is perhaps why they die at the end. Their death may be a punishment for their endless hedonism “dronken… al day and nighte” and how their excess greed (they were “glad of the sighte” of the gold). Whilst the poem does close with death, it appears that the greater focus is on the sins that precede it. Even when The Pardoner mentions the idea of death at the end of the tale, it is immediately followed by an offer of “absolucioun” and help to the “blisse of heaven”. In an innately religious medieval society, where an eternal afterlife in hell was a very real fear, it appears that this text would have been received as having a greater focus on “sinne”.

  Similarly to The Pardoner’s Tale, death in Frankenstein is presented as a punishment for both Frankenstein and the Creature’s crimes. Both commit very horrifying and inhuman deeds. Frankenstein arrogantly usurps the role of God “a new species will bless me as its creator and source”, and the Creature murders many innocent victims, such as the “sweet” William. A contemporary reader would consider the death of a child who was “so gentle” and “innocent”, which connotes vulnerability and being in need of protection, to be the worse crime. In contrast, a reader in the 1800s may have a greater abhorrence for Frankenstein’s transgression. His arrogance as he desires to reach the God-like power of breaking the “ideal bounds” of life and death may have been considered the most horrifying and sacrilegious of all crimes. Death, in this case, is presented as an apt punishment for his transgression and for trying to break beyond his limitations. Whilst it could be argued that this novel is more focused on the ambitious act of transgression itself, a much greater reading suggests that this novel does have a greater fascination with death. It is effectively used to close the novel, creating a satisfying and just conclusion to Frankenstein’s character development. The ending of this gothic text thus appears obsessed with how death can be used to restore the natural order that Frankenstein had so greatly disturbed.

  Many may argue that Macbeth has the greatest fascination with death, for there are excessive amounts of violence and bloodshed.  This play also has a cyclical structure, as the narrative begins with a battle where the protagonist “unseamed” his enemies in order to protect his king, and closes with Macbeth’s “brandished… head on a pole”. The play opens and closes with death, with the rest of the narrative being characterised by Macbeth’s murderous crimes during his rise in power. Furthermore, the play also appears to be fascinated with Macbeth’s relationship with death. During the opening, it takes Macbeth an entire act to become “settled” on murdering Duncan. By the end, he is presented as desensitised and indifferent to it, as the “firstlings of my heart become the firstlings of my hand”. Murdering other soldiers soon becomes reason for him to “smile at”. Thus, it could be argued that Macbeth is fascinated with a killer’s relationship with death, and how one grows accustomed to it with the more murders they commit.

  However, a much greater reading suggests that Shakespeare’s play has a stronger focus on ambition than death. Through the repeated use of asides and soliloquies, we get insight into Macbeth’s “deep desires”. He is presented as a character defined by his “vaulting ambition”, and his desire to “overleap” the established natural order at the time. Every murder he commits is presented as being a way of satisfying this ambition: Duncan’s murder allows him to be crowned, and Banquo’s murder is committed to prevent his kingship becoming “fruitless”, dead and “barren”. Whilst the amount of death in this play is excessive and extreme, it appears that this gothic text is characterised by a fascination with ambition with death.

  Gothic writing initially appears to be characterised by a strong focus on death. Many of the texts examine our complex relationship with death, such as our fear of dying and how we can become desensitised to it over time. However, a much greater reading suggests that gothic writing is not fully characterised or fascinated with the theme of death because it has a much greater focus on themes such as sin and ambition. Whilst death does often appear to be a consequence of these other two gothic themes, it is clear that the focus is still on ambition and sin, and how they may affect different characters throughout the course of the narrative.

“Gothic writing warns of the dangers of aspiring beyond our limitations”. How far does your reading of gothic writing support this view?

Throughout gothic writing, there are many protagonists who are presented as extremely ambitious; they are characters who aspire beyond the limitations imposed upon them by society and religion. Often, they appear to succeed. They appear to achieve their aims, which could interpreted as an encouragement of such behaviour. However, by the end of each text, it becomes clear that success does not follow their aspirations. In many cases, they are punished for revolting against their restraints, which would lead to the interpretation that gothic writing warns against the dangers of aspiring beyond our limitations.

   In The Pardoner’s Tale, the eponymous protagonist is presented as aspiring beyond his limitations within the Church system so that he can satiate his extreme greed. Throughout the entire tale, he portrays himself and his role as more important than it actually is: “myn heigh power”; “suffisant pardoner”. He even tells his audience that it is an “honour” to have him there, which connotes how he has elevated his sense of self-worth and importance within the Church. The Pardoner in this text aspires beyond the limitations imposed by the role, as he arrogantly believes he has the “auctoritee” to absolve people of their sins for his own “covetise”. Initially, it appears Chaucer is warning against the Pardoner’s ambitious nature, and highlighting the dangers of what he does to break his limitations. At the end of poem, the Host challenges the Pardoner’s hypocrisy and even threatens to “kutte of” parts of his body. This attack causes the Pardoner to lose his voice- “answerde nat a word”; “no word ne wolde he seye”- which is arguably the most powerful tool he has in the manipulation of his audience. For him to lose his voice, which he has been using to extort money from the “lewed” audience, could be considered a loss of his absolute power, and even a punishment for his actions. Thus, it could be interpreted that Chaucer is warning against the dangers of aspiring beyond your limitations, for it appears that the Pardoner receives his comeuppance for his aspirations.

   However, a much greater interpretation connotes that the Pardoner is not punished at all. Due to the Knight’s intervention, the Host stops challenging the Pardoner. They “kiste” and ignored what just happened, presumably carrying on as normal as they “riden forth hir weye” towards Canterbury. The Pardoner’s extreme “avarice”, and desire to satiate his “covetise”, appears to have gone unpunished. The only person to challenge him, and bring him some form of retribution, is silenced by the Knight. Thus, it could be argued that Chaucer is not warning of the dangers of aspiring beyond our limitations- the Pardoner lives on without any penalties, despite doing so. Rather, it appears that Chaucer may actually be reflecting a deteriorating and fallen world. He appears to be satirically highlighting the corruption of the Catholic Church: an inverted religious institution where a desire to “winne” is more important than the “correccion of sinne”, as well as one where no one is willing to challenge the corruption that is so prevalent in society.

  Lady Macbeth is presented as having greater ambitions than the Pardoner when she aspires beyond the societal limitations of a woman in the Jacobean era. She seeks to defy the authority of God as she attempts to change everything which makes her human: “stop up… access to remorse”; “fill me… of direst cruelty”. This is a character who appears unable to accept her humanity, rejecting it in favour of "gall" and evil. Rather than abide by God’s authority and accept who she is, she aspires beyond that. She wants to connect with the “murdering ministers” and lose any human emotion which may affect the ruthless pragmatism she uses to plot Duncan’s murder. Initially, she appears to succeed in doing so, which would allow one to argue that Shakespeare is encouraging her ambitious nature. Before the act of regicide, she is able to use her powerful influence to control Macbeth. Once he was “strong against the deed”, but after being manipulated by his wife, it is clear he has become “settled” on murdering him. Her aspirations appear to have been rewarded in this scene. Aspiring to completely reject her humanity, which is best exemplified when she reveals she would “dashed the brains out” of her own child, has allowed her to be pragmatic and manipulate her husband. She has been rewarded with success and power over her husband, which infers that this text is encouraging a desire to break limitations.

  However, a much greater reading suggests that Shakespeare is not praising her ambitions; rather, he appears to be highlighting the dangers of them. At the end of the play, she is presented as succumbing to a guilt that is destroying her. Her sanity appears to be decaying as she begins sleepwalking, which suggests that she is lacking inner peace and rest. She realises “all the perfumes of Arabia will not sweeten my little hand” or wash away her guilt. Whereas before she believed “a little water clears us of this deed”, her strong character has broken down so that she keeps re-living the “so much blood” from Duncan’s murder. It could be argued that this guilt is a form of punishment for her earlier acts of transgression. Thus, it appears that Shakespeare is warning of the dangers of her aspirations. Whilst she initially appears to be rewarded with the success of being able to overpower Macbeth, it is clear that her aspirations are punished with guilt later in the play.

  Frankenstein, the titular protagonist from Shelley’s novel, is presented as having the greatest desire to pass beyond his limitations. His ambitions are much grander than those of Lady Macbeth and The Pardoner. During the creation of his Creature, he imagines a future where a “new species will bless me as its creator”, when he is the “source” of a new type of life. The use of biblical terms such as “creator” and “source” suggest that Frankenstein is a character aspiring to reach a God-like status, and gain the absolute power associated with that. This extremely ambitious character seeks to break the “ideal bounds” of life and death and discover the “secrets of life”. This arcane knowledge would have been considered by an 1800s reader as only belonging to God. Frankenstein’s aspirations to discover it may have been considered an arrogant usurpation of God’s role, and certainly reaching beyond his limits. Furthermore, he desires to create this being because the “wisest men” from history were unable to do it. Not only does he aspire to a God-like status, he also seeks to become the best of humanity. This extreme ambition appears to be followed by success, which leads to the interpretation that this novel does not warn against the dangers of aspiring beyond your limitations. He creates the Creature, succeeding in his goals. His ambitious “endeavours” have led to the greatest scientific discovery imaginable, and his “ardent” curiosity is satiated as he finally discovers nature’s “secrets”. Thus, it could be argued this gothic novel is encouraging Frankenstein’s aspirations, for he appears to have been rewarded with the success of a God-like status.

  However, a much greater reading would suggest that Frankenstein does not reach this God-like status at all. In what is a complete reversal of the relationship between God and Satan in Paradise Lost, where the creator (God) has power over his creation, Frankenstein is presented as controlled by his own creation. The Creature later labels Frankenstein as a “slave”, and himself the “master”. Despite being Frankenstein’s ‘child’, it is clear the dynamics of this relationship have been inverted so that it is the Creature who “have power” over his maker  The absolute power in this relationship lies with the Creature, and Frankenstein has no choice but to “obey” his demands. Moreover, the Creature’s murderous rampage, which leaves characters such as William and Elizabeth dead, causes much “anguish” for Frankenstein- and Frankenstein is powerless to stop it. It appears that Frankenstein’s ambitions only lead to “slavery” and "anguish", not to the God-like status he sought after. Thus, it could be interpreted that Shelley is warning against aspiring beyond our limitations, for it brings nothing but death and misery to this transgressive protagonist.

   Some gothic protagonists, namely the Pardoner, do escape punishment and retribution for aspiring beyond his limitations, which suggests that gothic writing does not warn against the dangers of aspiring beyond our limitations. However, it is clear that the ambitious characters of these texts are presented as more punished, facing greater retribution for their actions than they do rewards. Their aspirations often lead to mental torment and pain, not success. If these characters face such serious consequences for aspiring beyond their limitations, it can thus be argued that Gothic writing warns against the dangers of such behaviour. With the exception of the Pardoner, ambition is rarely encouraged as it does not lead to rewards or success in gothic writing. 

To what extent do you agree with the view that, in Frankenstein, Mary Shelley is exploring “the dark side of the human psyche”?

In Frankenstein, Shelley appears to explore various elements of the dark side within the human psyche; the darkness within our mind and how it is affected by the subconscious. There are many aspects of the human psyche, or mind, that Shelley explores through Frankenstein and the Creature: violent and impulsive instincts within one’s id; an arrogant desire to play God and the effects of guilt. However, it is important to note that Frankenstein is a Gothic novel. Thus it is just as plausible that Shelley may be trying to explore many Gothic themes instead, such as punishment, the dangers of science and the monstrous.

Through the doubling of Frankenstein and the Creature, Shelley could be exploring the dark, violent and impulsive tendencies within the id of the human psyche. After his own framed tale, the Creature is presented as very barbaric and fierce. He is often described as a “wild beast” and as “monster” which connotes how he has lost his human characteristics and that he has become more bestial. Much like an animal, the Creature appears out of control in his rampage: he “glutted” himself in violence and allowed himself to be “borne away” by murder. This frenzied representation of the Creature mirrors the presentation of the protagonist, Frankenstein, later in the narrative. He also becomes full of “fury” and a vengeance which “moulded my feelings”. Through a paralleling structure, the Creature is thus presented as Frankenstein’s doppelganger. Furthermore, both of them are linked by an allusion to Satan in Paradise Lost- each of them “bore a hell” within. The Creature, as his double, appears to symbolise the repressed instincts within Frankenstein’s own mind, his id. Nevertheless, these subconscious elements begin to seep into his own consciousness (or superego) after the loss of his entire family. Frankenstein begins to act on the repressed instincts that his creature represents. Thus it could be argued that Shelley is exploring the ‘breaking point’ of a person, where the lines between id and ego collapse in the psyche. However, a much greater reading infers that Shelley is exploring the gothic theme of punishment. By having Frankenstein deteriorate from a passionate young student who wants to satisfy his “thirst for knowledge” to a “hellish” monster hell-bent on revenge, Shelley appears to be presenting him as damned, or ‘sentenced’ for his crimes. The character’s many sins, such as creating the Creature, appear to be condemned through Frankenstein’s declining sanity. Thus, it is a much more plausible that Shelley is exploring the idea of punishment rather than the dark side of the human psyche.

Shelley appears to be exploring more of the human psyche’s dark side, such as ambition and arrogance, through Frankenstein’s characterisation. In the novel’s opening, Frankenstein is presented as utterly obsessed, devoted and addicted to the creation of his being: it has an “irresistible hold” on him. His “heart and soul, in one pursuit”- this connotes how he is more than a man of “enthusiasm”. He is portrayed as being in “slavery” to his passion, implying that he has lost all control to this addictive obsession. It could be argued that this “ardent desire” stems from a subconscious yearning to play God. He wants to find the “hidden secrets of nature”, to “penetrate” the mystery of life. Contextually, these secrets are what a reader from the 1800s would associate with as arcane and only belonging to God. To try and find these secrets would have been considered an abhorrent usurpation of God’s role. Shelley appears to be exploring the hubris integrated within the dark recesses of the human mind, and possibly highlighting how it leads to the “emaciation” of mind and body. However, a contrasting interpretation suggests that Shelley is examining the dangers of science instead. Frankenstein is characterised as devoted to scientific research and the “secrets of life”. This appears to be criticised by Shelley, who was writing during the rise of Galvanism and the Age of Enlightenment. Science appears to lead Frankenstein to “ruin” and decaying into a “lifeless” thing. Furthermore, the product of this scientific pursuit is a “daemon” who rampages through the rest of the novel, leaving only a trail of deaths. Thus, it is much more plausible that Shelley is instead analysing the dangers of science and not the dark side of the human psyche.

Shelley is at her most probing of the dark side of the human psyche when she explores the guilt of Frankenstein. In response to Justine’s impending execution, Frankenstein is presented as remorseful and sorry: he is in a state of “living torture” and “horrid anguish”. He appears to be devastated that someone full of “joy” could be blamed for the crime committed by his creation. It could be argued that, through Frankenstein, Shelley is exploring another dark element of the human mind: destructive guilt. After all, “remorse pressed upon” the heart of this remorseful character, and it appears that the rest of the narrative hinges upon his desire to destroy the Creature and redeem himself. However, a much stronger reading suggests how Shelley is not exploring the guilt within Frankenstein’s psyche. Would a regretful character let the “innocent”, “most grateful little creature in the world” be executed for crimes they did not commit? They would not, which connotes how he does not feel guilt at all. Rather, Frankenstein is actually presented as egocentric and indifferent towards Justine. Following Justine’s execution, the words “I” and “my” are repeated often, which connotes his lack of consideration for her suffering. His only concern is for “my pain”, and this is chilling for the reader. Shelley appears to be exploring how monstrous and desensitized to death Frankenstein has become, possibly following the practice of grave-robbing. Rather than examining the dark, guilty side of the human psyche, Shelley appears to be presenting Frankenstein as monstrously indifferent. As readers, we are left wondering whether this egocentric protagonist truly has anything ‘human’ to be explored.

It is clear that Shelley does slightly delve into the dark side of the human psyche, examining many aspects such as the impulsive instincts within the id, a hubris that leads to the usurpation of God’s authority and remorse. However, it is clear that these are not Shelley’s primary concerns, as a writer of the Gothic genre. There appears to be more of a focus on themes such as punishment, the dangers of science and the monstrous. Whilst it is still an integral part of the narrative, the dark side of the human psyche appears not to be a primary point of exploration for Shelley in her classic novel.